One day when 'Uzair into verdant garden with Tamar points and suddenly her heart has fascinated and interested to think about the beauty and wonders rahsia this nature. After picking the fruit he came home with his "keldai" while enjoying the natural beauties around so donkey lost sheep. After all this time he was aware Wordpress before he had been in an area that is not recognized by him and was far from his own country.
the best he reached the area saw new sahaja village was attacked by the enemies to become corrupt, completely destroyed. On the site there are ruins or old corpses strewn men who already rotten and destroyed. seeing horrific scene, he was descended from his "keldai" with carrying two baskets of fruit. his "Keldai" when it put there, then he was sitting against the wall of a house that had collapsed for the release exhausted. In the meantime, think about his feel first human corpses were rotten.
"How people dead and destroyed it will be enlivened by God again in the Hereafter?" that's the question that comes pounding and missed him so that he became weak and then continue to sleep. In bed, he seemed to meet with all the ghosts (the spirits) of people who died. Incredible sleep at all, not just an hour or overnight, but he has slept continuously without build-up over a hundred years.
In the period that he fell asleep, it was crowded around the new layer, houses and buildings, many of which have been established. In a hundred years, everything has changed, when 'Uzair still continue to sleep leaning against the wall into the body of the bad (the body) is not dead anymore. The meat was destroyed and his bones are shattered laughing. Then the bodies' Uzair who had died, flesh and broken bones were set back by God Almighty on each bahagiannya then blown beak. And when it is' Uzair alive again as before. 'Uzair continue to stand like a man who woke up from sleep and then he was looking for keldai and fruits in the basket first.
Not long later, come down some angels while asking, "Do you know yes' Uzair how long you sleep?" Without thinking long 'Uzair said, "I slept a day or two or half a day." Then the angel had said to him, "Wordpress you ended up here even a hundred years. This is where you lay down, rain and sun to stand, sometimes feel blown storm and cool and heat as well. In a very long time, you remain a good food situation . But look at the situation , he himself had been destroyed and the meat is rotten. "
Angel said, "Look at and consider seriously. That is the power of God Almighty God Almighty can revive a dead person and return the bodies that had been destroyed and so easily precisely God will resurrect all the dead men were later on Hereafter to be checked and tried everything he does. This is shown by God to you so that you keep the faith and you yourself can be a proof to other human beings so that you and other men no doubt and hesitation about what he described Lord of Hereafter it. "
After 'Uzair keldainya see the food and ruined it, then' Uzair said, "Now I know that God is the Almighty's power over all things." Keldai suddenly ruined the saw started laughing flesh and bones were collected. And eventually became as before namely life moving back and stood as before death. So 'Uzair said, "Now I know that God Almighty power over all things." Then he continued to take first and continue keldainya ride back to her home first by finding a way that is difficult to recognize. He saw all-gala has changed. Cuba remembrance of what he had seen a hundred years old. After having various difficulties, he finally reached his house. Sahaja best he got there, he found his home had a bad one in which all the walls of his house has gone down. While he looked around his home state, he ternampak an old woman, then he was asked, "Is this the master's house 'Uzair?"
"Yes," replied the woman. "This is home 'Uzair first, but' Uzair was long gone and no longer heard the news about him that everyone had forgotten him, and I have never mentioned his name but this time sahaja." She said as tears drip. 'I am' Uzair, "replied 'Uzair properly." I have been turned off by the Lord a hundred years old and I've sekrang enlivened by God Almighty again. "The old woman was shocked as if not believing, then he would say," 'Uzair was one of the most pious, prayer is always dimakbulkan by God and has many prospects in the healing of the sick tenat. "Sambunya again," This is my own slave, my body is old and weak, my eyes were blind kerana has always crying terkenangkan 'Uzair. Even if this gentleman 'Uzair the host cubalah pray to God to light my eyes again and can see the master. "
"Uzair was receiving both hands to the sky and prayed to God Hadrat. Suddenly Itupun Rua eyes open and could see even more brighter. Her body is old and infirm were strong again as if to be young again. After thoughtful face 'Uzair He also said, "Yes, tuanlah 'Uzair. I still remember. "Servant kept kissing the hand of 'Uzair and then they go out to the crowds, the nation of Israel." Uzair he introduced himself Wordpress' Uzair who has lived in the village over a hundred years ago.
The news was not surprising sahaja nation of Israel, but there are also doubts, and some do not believe him. However the news that attract the attention of all people living at the time. "For that they want to test the truth of 'Uzair. Then came his own son as he asked, "I still remember my father Wordpress has a sign on his back. try to check mark. If there is indeed he 'Uzair." The sign was there at the' Uzair, and believe me some of than they. However, another partial desperately wants a more tangible proof, they said to 'Uzair, "Wordpress since the invasion of Nebuchadnezzar to the nation and the state of Israel and after the burn tentera holy book the Torah, the Nor one who knew the children of Israel except the contents of the Torah' Uzair sahaja. Uzair If true gentleman, sir please to try specify the correct content of the Torah. "
'Ezra the Torah was read the contents one by one with a fluent and smooth and no one even slightly. Listening to it before they believe Wordpress is true that 'Uzair. At that time, all the nations of Israel he is bilieving Wordpress' Uzair who have died and turned all by God. Many of those who shook hands and kissed 'Uzair and ask for advice and guidance from it. But a party than a stupid Jews considered 'Uzair a son of God too. Glory to God does not have children samada 'Uzair Isa mahupun because all creatures belong to Him alone. Let us apprehensive about the power of God Almighty, then he should think, who is creating it himself. Is it impossible things happen by itself without being created. If there are still those who doubt the power of God Almighty, sahaja ubatnya only one, he must first read and understand al-Quran, wary of the power of God Almighty It just comes from the devil.
God s.w.t. has put sense in our heads to think, by the use of our mind to think.
Saturday, March 6, 2010
Rights A Wife
There are a couple who presented to the judge before the Ka `ab al-As` adi. Case husband and wife were presented to the judge for his wife's complaints against her own husband.
So when the trial was held, with the wailing, the wife complained about it to the judge.
"Dear judge, I'm complaining to you, asking you to give me justice".
"Yeah right. But the first clear case of what you want to add me!".
"I told on my husband. I really did not like the way his life so far. Every day of busy work just to worship. The bed is a mosque. He rarely comes to bed with me in our bed at home. Every night they work just praying all the time. If continuous daytime fast. I almost never throw it. I really unpleased with how to live like this constantly.
Hearing the complaints of the wife, the judge "Ka `ab al-As` adi" confirm those subject to her husband.
"Is it just a complaint by the wife's?"
"Yes, Judge!".
"Then, what do you mean with all of your activities continued like that?"
"I want to be devout, Judge!".
After sitting out the problem, Judge "Ka `ab" and ponder. After considering the responses expressed the husband in depth, then the judge gave his decision.
"As husband from her, your wife has a right over you. You are required to meet that right. Justify the Almighty God has for you two women, three women, or up to four women to be thy wife. Now, your wife is not only a. That means that in four days a row you have three days to make a day of worship and you can use to meet the biological needs of your wife ".
Decision of judges "Ka `ab al-As` Adi" a set of three days to make love with wife of Hazrat 'Umar ibn al-Khattab in awe. On the marvelous wisdom, then the Deputy raised Ka `ab as a judge in Basra.
So when the trial was held, with the wailing, the wife complained about it to the judge.
"Dear judge, I'm complaining to you, asking you to give me justice".
"Yeah right. But the first clear case of what you want to add me!".
"I told on my husband. I really did not like the way his life so far. Every day of busy work just to worship. The bed is a mosque. He rarely comes to bed with me in our bed at home. Every night they work just praying all the time. If continuous daytime fast. I almost never throw it. I really unpleased with how to live like this constantly.
Hearing the complaints of the wife, the judge "Ka `ab al-As` adi" confirm those subject to her husband.
"Is it just a complaint by the wife's?"
"Yes, Judge!".
"Then, what do you mean with all of your activities continued like that?"
"I want to be devout, Judge!".
After sitting out the problem, Judge "Ka `ab" and ponder. After considering the responses expressed the husband in depth, then the judge gave his decision.
"As husband from her, your wife has a right over you. You are required to meet that right. Justify the Almighty God has for you two women, three women, or up to four women to be thy wife. Now, your wife is not only a. That means that in four days a row you have three days to make a day of worship and you can use to meet the biological needs of your wife ".
Decision of judges "Ka `ab al-As` Adi" a set of three days to make love with wife of Hazrat 'Umar ibn al-Khattab in awe. On the marvelous wisdom, then the Deputy raised Ka `ab as a judge in Basra.
Don't Regret Doing Good
a Title in this article may be a little strange ... don't regret doing good? Is not usually regret only done by some people reply mistakes / crimes? While some people doing good, often even rejoice because it was useful and help others?
It is true, and IN GENERAL ARE OFTEN WE SEE, conducted by some people regrets reply mistakes / crimes. However, some recent time, I see too many stories from my friends, as well as from the 'blogwalking' to a few blogs (just stop by, but not much to comment) wrote the content they're sorry for having done well, namely to help others.
For example there is regretful because it gives money to beggars, a beggar wrote it is actually drama. There is also regretful that contribute to the construction of the mosque committee, wrote it was suspected the mosque's building committee to use the money more donations for personal gain. There is also regretful because the 'wrong' to give money to donate ... originally he intended to give small change (500 or 1000AN), but was let-in 5000 instead of money. There's even regretful help others get a job, because it turned out after the person is successful in fact hurt her. And many of their core cerita2 reply sorry for being good. * blog address and principal regret is not shown, to avoid libel and ghibah *
Maybe you also have experienced the same thing, sorry for being well ... maybe you have a separate story about this.
Brothers and sisters ... I just wanted to remind and awaken and inspire you-you all ... PLEASE DO NOT DO REGRET FOR GOOD.
Be assured, Alloh SWT will always record and account for any good you do reply, as well as crime yg (perhaps ever) you do. You are not sure that virtue will be counted and recorded by Alloh SWT? Let us note surah Al Anbiya (21): 47, "We will install the appropriate scales on the Day of Resurrection, then the injured person Nor the slightest. And if (the practice) only a mustard seed weigh too must we bring (to account). And enough are We to take account. "
Notice also the letter of Luqman (31): 16, "(Luqman said):" O my son, indeed if there is (a deed) weighing a mustard seed, and are in stone or in heaven or in earth, Allah will bring it (membalasinya) . Verily Allah is the Subtle, the Knower. "
Paragraph in the letter is slightly different Luqman verse dg on Al Anbiya. If in (21): 47 jelas2 PAHALA written, wrote that VIRTUES, then in (31): 16 ... broader meaning will be given a good return on good or evil deeds.
Thus, DO NOT DO REGRET FOR GOOD, because the virtues reply you made (if based on sincere intentions, the only hope ridho Alloh SWT) Alloh willing, will be recorded by him and be accounted for in the hereafter. While the crime / reply yg evils committed by people receiving your kindness, it means he also has 'requested' Alloh SWT to record and take them into account in future doomsday.
If my brother was sorry for being good, then the value of your reward levels will be reduced, because "keikhlasannya" already declining. Do-do good-hearted, he will not care about his debts, returns service, will not even care dg yg evil befall him.
Rasululloh SAW himself was pointed out, that there is a neighbor of his, wrote infidels, always throwing dirt and disturb him with deeds reply unpleasant. However, when she was sick, just reply Rasululloh SAW first visit. Finally it became Muslim neighbors because impressed dg yg virtues he exemplified.
Examples of SAW own Rasululloh MORE just amazing. He did not disturb these pagan neighbors, and even provoked and diagitasi instead. However, it Rasululloh SAW dg return evil virtues.
So, my brothers, let us (more) often do well ... and DO NOT regret for every good deed we do reply. * This invitation also applies to the author *
Hopefully in the future, we can better and more useful for people (more) much more.
It is true, and IN GENERAL ARE OFTEN WE SEE, conducted by some people regrets reply mistakes / crimes. However, some recent time, I see too many stories from my friends, as well as from the 'blogwalking' to a few blogs (just stop by, but not much to comment) wrote the content they're sorry for having done well, namely to help others.
For example there is regretful because it gives money to beggars, a beggar wrote it is actually drama. There is also regretful that contribute to the construction of the mosque committee, wrote it was suspected the mosque's building committee to use the money more donations for personal gain. There is also regretful because the 'wrong' to give money to donate ... originally he intended to give small change (500 or 1000AN), but was let-in 5000 instead of money. There's even regretful help others get a job, because it turned out after the person is successful in fact hurt her. And many of their core cerita2 reply sorry for being good. * blog address and principal regret is not shown, to avoid libel and ghibah *
Maybe you also have experienced the same thing, sorry for being well ... maybe you have a separate story about this.
Brothers and sisters ... I just wanted to remind and awaken and inspire you-you all ... PLEASE DO NOT DO REGRET FOR GOOD.
Be assured, Alloh SWT will always record and account for any good you do reply, as well as crime yg (perhaps ever) you do. You are not sure that virtue will be counted and recorded by Alloh SWT? Let us note surah Al Anbiya (21): 47, "We will install the appropriate scales on the Day of Resurrection, then the injured person Nor the slightest. And if (the practice) only a mustard seed weigh too must we bring (to account). And enough are We to take account. "
Notice also the letter of Luqman (31): 16, "(Luqman said):" O my son, indeed if there is (a deed) weighing a mustard seed, and are in stone or in heaven or in earth, Allah will bring it (membalasinya) . Verily Allah is the Subtle, the Knower. "
Paragraph in the letter is slightly different Luqman verse dg on Al Anbiya. If in (21): 47 jelas2 PAHALA written, wrote that VIRTUES, then in (31): 16 ... broader meaning will be given a good return on good or evil deeds.
Thus, DO NOT DO REGRET FOR GOOD, because the virtues reply you made (if based on sincere intentions, the only hope ridho Alloh SWT) Alloh willing, will be recorded by him and be accounted for in the hereafter. While the crime / reply yg evils committed by people receiving your kindness, it means he also has 'requested' Alloh SWT to record and take them into account in future doomsday.
If my brother was sorry for being good, then the value of your reward levels will be reduced, because "keikhlasannya" already declining. Do-do good-hearted, he will not care about his debts, returns service, will not even care dg yg evil befall him.
Rasululloh SAW himself was pointed out, that there is a neighbor of his, wrote infidels, always throwing dirt and disturb him with deeds reply unpleasant. However, when she was sick, just reply Rasululloh SAW first visit. Finally it became Muslim neighbors because impressed dg yg virtues he exemplified.
Examples of SAW own Rasululloh MORE just amazing. He did not disturb these pagan neighbors, and even provoked and diagitasi instead. However, it Rasululloh SAW dg return evil virtues.
So, my brothers, let us (more) often do well ... and DO NOT regret for every good deed we do reply. * This invitation also applies to the author *
Hopefully in the future, we can better and more useful for people (more) much more.
Tuesday, March 2, 2010
ORAL TO KEEP TALKING ALWAYS BETTER
By
Shaykh Abdul-Muhsin Bin Hamad Al-Badr Al-'Abbad
Allah says:
"It means: O ye who believe, fear Allah be with you all and say the right words, Allah will improve practice-deeds and forgive your sins. Anyone who obey Allah and the Messenger, he indeed has received a great kemenengan "[Al-Ahzab: 70-71]
In other verses mentioned.
"It means: O ye who believe, avoid most prejudiced, for some actions that prejudice is a sin. Do you find fault with other people and do not wag some of you excel others. Sukakah one of you eat the flesh of his dead brother? Of course you feel disgusted him. And fear Allah. Verily Allah is Recipient repentance, Most Merciful "[al-Hujurat: 12]
God also says.
"It means: And We verily created man and knows what is whispered by heart, and We are nearer to him than his jugular vein, (ie) when the two angels recorded deeds, a seat on the right and the others sat on the left. No one else was saying the words but in nearby angel who always hadirs supervisor "[Qaf: 16-18]
So is the word of Allah, the Exalted.
"It means: And those who hurt believers and mu'minat without mistakes they do, then they have been carrying sesunguhnya lies and manifest sin" [al-Ahzab: 58]
Dala Sahih Muslim Hadith no. 2589 is mentioned.
"It means: Narrated by Abu Hurairah that the Messenger of Allaah 'alaihi wa sallam once asked his Companions," Do you know what it ghibah? "They said,' Messenger of God and knows better. "He said," is you telling Ghibah things about your brother that he does not like "Somebody said, 'What if I'm talking about really have him?" He replied, "Then that means you have done to it ghibah , whereas if what you said was not available to him, then you have lied to him "
Allaah says.
"It means: And follow not something you do not know. Actually hearing, sight and hearts, all that will be questioned "[Al-Israa: 36]
Narrated from Abu Hurayrah that the Messenger of Allaah 'alaihi wa sallam said.
"It means: Verily Allah meridhai you on three matters and hate you in three too. God meridhai you if you only worship Allah alone and not mempersekutukannya and hold fast to the rope (religion) of Allah and do not you all broken to pieces. And God hates you if you like Qila wa Qala (say no based), many questions (which is not useful) and a waste of assets "[1]
Narrated from Abu Hurayrah that the Prophet alaihi wa sallam said.
"That means: Every child of Adam has been a part of that adultery will not be dielakkannya. Adultery in the eye is seeing. Adultery in the ear is hearing. Adultery is a tongue utter words. Adultery is fingered hand. Adultery is stepping leg. (In this case), a heart that has the desire delusion, and that proves kemaluanlah it or against it "[2]
Reported by Bukhari in his Saheeh hadith book no.10 from 'Abdullah ibn' Umar that the Prophet alaihi wa sallam said.
"It means: A Muslim is someone who other Muslims ganguan survivors of oral and hand"
Above hadith is also narrated by Muslim No.64 with lafaz.
"It means: There is a man who asked the Messenger of Allaah 'alaihi wa sallam," Who is the best Muslim? "He replied," Someone who people other Muslims who survived the disruption of oral and hands ".
Above hadith is also narrated by Muslim from Jabir hadith no. 65 with lafaz as narrated by Bukhari from Abdullah ibn Umar.
Al-Hafiz (Ibn Hajar al-Asqalani) explains the hadith. He said, "This hadeeth is general when ascribed to the oral. This is because oral allows to speak about what had past, which is happening now and also what will happen next time. In contrast to the hand. The influence of the hand is not as wide as the influence of oral. Even so, the hand can also have a large influence as orally, through writing. And the influence is also writing no less great with writing influence ".
Therefore, in a sya'ir mentioned:
I write and I'm sure at the time I write
My hand's gone, but his immortal writings tangannku
When you write a good hand, you are rewarded in kind
If hand writing ugliness, just waiting for a reply.
Narrated by al-Bukhaari in his Saheeh hadith book no. 6474 from Sahl ibn Sa'id that the Prophet said.
"That means: Anyone who can give a guarantee to me (to keep) what is between two and two-foot beard, so I gave him a guarantee to heaven"
What is meant by what is in between the two is the mouth of his beard, while what is in between his legs was pubic.
Al-Bukhaari in his Saheeh book no. 6475 and Saheeh Muslim in the book no. 74 hadeeth narrated from Abu Hurairah that the Prophet said.
"It means: Whoever believes in Allah and the Last Day should say good he or silent"
Imam Nawawi commented on this hadith when explaining the hadiths Arba'in. He explained, "Imam Shafi'i hadith explains that the purpose of this is that if someone wanted to say, let him think first. If the predicted word will not bring harm, then please he spoke. However, if the expected word that would bring harm or bring harm in doubt whether or not, then he should not talk ". Some scholars said, "If you had bought the paper for the angels who record the deeds of you, surely you will be more silent than to speak".
Imam Ibn Abu Hatim al-Busti Hibban said in his book Al-'Uqala Raudhah Nazhah wa al-Fudhala pp. 45, "People who have sense should be more quiet than talk. That is because how many people are sorry for speaking, and few are sorry for silence. The most wretched and most unfortunate part is getting people who always spoke her spoken, while the mind does not want to go ".
He said also in the case. 47, "People should be more sensible to use both ears rather than his mouth. He needs to realize that he was given two ears, and given only one mouth is that he listen more than talk. Often people regret later in life because of words spoken, while silence would never bring regret. And withdrew from the words spoken are not much easier than the interesting words that have already spoken. This is because usually when someone was speaking the words, words will master himself. Conversely, when not talking then he will be able to control the word-word.
He added at pp. 49, "Interpreting a reasonable under the control heart. When he was about to speak, then he will ask you to heart. If the word is beneficial to himself, then he will bebicara, but if not useful, then he'll shut up. As for the fools, his heart was under verbal control. He will speak everything I want to say by the verbal. Someone who can not keep his tongue means not understand the religion ".
[Retrieved from the books Bi Rifqon Ahlassunnah phenomenon Ahlissunnah Dealing Tahdzir & Hajr, author Shaykh Abdul Muhsin bin Hamad Al-Badr Al'Abbad, Issue Titian Hidayah Ilahi]
Shaykh Abdul-Muhsin Bin Hamad Al-Badr Al-'Abbad
Allah says:
"It means: O ye who believe, fear Allah be with you all and say the right words, Allah will improve practice-deeds and forgive your sins. Anyone who obey Allah and the Messenger, he indeed has received a great kemenengan "[Al-Ahzab: 70-71]
In other verses mentioned.
"It means: O ye who believe, avoid most prejudiced, for some actions that prejudice is a sin. Do you find fault with other people and do not wag some of you excel others. Sukakah one of you eat the flesh of his dead brother? Of course you feel disgusted him. And fear Allah. Verily Allah is Recipient repentance, Most Merciful "[al-Hujurat: 12]
God also says.
"It means: And We verily created man and knows what is whispered by heart, and We are nearer to him than his jugular vein, (ie) when the two angels recorded deeds, a seat on the right and the others sat on the left. No one else was saying the words but in nearby angel who always hadirs supervisor "[Qaf: 16-18]
So is the word of Allah, the Exalted.
"It means: And those who hurt believers and mu'minat without mistakes they do, then they have been carrying sesunguhnya lies and manifest sin" [al-Ahzab: 58]
Dala Sahih Muslim Hadith no. 2589 is mentioned.
"It means: Narrated by Abu Hurairah that the Messenger of Allaah 'alaihi wa sallam once asked his Companions," Do you know what it ghibah? "They said,' Messenger of God and knows better. "He said," is you telling Ghibah things about your brother that he does not like "Somebody said, 'What if I'm talking about really have him?" He replied, "Then that means you have done to it ghibah , whereas if what you said was not available to him, then you have lied to him "
Allaah says.
"It means: And follow not something you do not know. Actually hearing, sight and hearts, all that will be questioned "[Al-Israa: 36]
Narrated from Abu Hurayrah that the Messenger of Allaah 'alaihi wa sallam said.
"It means: Verily Allah meridhai you on three matters and hate you in three too. God meridhai you if you only worship Allah alone and not mempersekutukannya and hold fast to the rope (religion) of Allah and do not you all broken to pieces. And God hates you if you like Qila wa Qala (say no based), many questions (which is not useful) and a waste of assets "[1]
Narrated from Abu Hurayrah that the Prophet alaihi wa sallam said.
"That means: Every child of Adam has been a part of that adultery will not be dielakkannya. Adultery in the eye is seeing. Adultery in the ear is hearing. Adultery is a tongue utter words. Adultery is fingered hand. Adultery is stepping leg. (In this case), a heart that has the desire delusion, and that proves kemaluanlah it or against it "[2]
Reported by Bukhari in his Saheeh hadith book no.10 from 'Abdullah ibn' Umar that the Prophet alaihi wa sallam said.
"It means: A Muslim is someone who other Muslims ganguan survivors of oral and hand"
Above hadith is also narrated by Muslim No.64 with lafaz.
"It means: There is a man who asked the Messenger of Allaah 'alaihi wa sallam," Who is the best Muslim? "He replied," Someone who people other Muslims who survived the disruption of oral and hands ".
Above hadith is also narrated by Muslim from Jabir hadith no. 65 with lafaz as narrated by Bukhari from Abdullah ibn Umar.
Al-Hafiz (Ibn Hajar al-Asqalani) explains the hadith. He said, "This hadeeth is general when ascribed to the oral. This is because oral allows to speak about what had past, which is happening now and also what will happen next time. In contrast to the hand. The influence of the hand is not as wide as the influence of oral. Even so, the hand can also have a large influence as orally, through writing. And the influence is also writing no less great with writing influence ".
Therefore, in a sya'ir mentioned:
I write and I'm sure at the time I write
My hand's gone, but his immortal writings tangannku
When you write a good hand, you are rewarded in kind
If hand writing ugliness, just waiting for a reply.
Narrated by al-Bukhaari in his Saheeh hadith book no. 6474 from Sahl ibn Sa'id that the Prophet said.
"That means: Anyone who can give a guarantee to me (to keep) what is between two and two-foot beard, so I gave him a guarantee to heaven"
What is meant by what is in between the two is the mouth of his beard, while what is in between his legs was pubic.
Al-Bukhaari in his Saheeh book no. 6475 and Saheeh Muslim in the book no. 74 hadeeth narrated from Abu Hurairah that the Prophet said.
"It means: Whoever believes in Allah and the Last Day should say good he or silent"
Imam Nawawi commented on this hadith when explaining the hadiths Arba'in. He explained, "Imam Shafi'i hadith explains that the purpose of this is that if someone wanted to say, let him think first. If the predicted word will not bring harm, then please he spoke. However, if the expected word that would bring harm or bring harm in doubt whether or not, then he should not talk ". Some scholars said, "If you had bought the paper for the angels who record the deeds of you, surely you will be more silent than to speak".
Imam Ibn Abu Hatim al-Busti Hibban said in his book Al-'Uqala Raudhah Nazhah wa al-Fudhala pp. 45, "People who have sense should be more quiet than talk. That is because how many people are sorry for speaking, and few are sorry for silence. The most wretched and most unfortunate part is getting people who always spoke her spoken, while the mind does not want to go ".
He said also in the case. 47, "People should be more sensible to use both ears rather than his mouth. He needs to realize that he was given two ears, and given only one mouth is that he listen more than talk. Often people regret later in life because of words spoken, while silence would never bring regret. And withdrew from the words spoken are not much easier than the interesting words that have already spoken. This is because usually when someone was speaking the words, words will master himself. Conversely, when not talking then he will be able to control the word-word.
He added at pp. 49, "Interpreting a reasonable under the control heart. When he was about to speak, then he will ask you to heart. If the word is beneficial to himself, then he will bebicara, but if not useful, then he'll shut up. As for the fools, his heart was under verbal control. He will speak everything I want to say by the verbal. Someone who can not keep his tongue means not understand the religion ".
[Retrieved from the books Bi Rifqon Ahlassunnah phenomenon Ahlissunnah Dealing Tahdzir & Hajr, author Shaykh Abdul Muhsin bin Hamad Al-Badr Al'Abbad, Issue Titian Hidayah Ilahi]
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