ORAL TO KEEP TALKING ALWAYS BETTER

By
Shaykh Abdul-Muhsin Bin Hamad Al-Badr Al-'Abbad


Allah says:

"It means: O ye who believe, fear Allah be with you all and say the right words, Allah will improve practice-deeds and forgive your sins. Anyone who obey Allah and the Messenger, he indeed has received a great kemenengan "[Al-Ahzab: 70-71]

In other verses mentioned.

"It means: O ye who believe, avoid most prejudiced, for some actions that prejudice is a sin. Do you find fault with other people and do not wag some of you excel others. Sukakah one of you eat the flesh of his dead brother? Of course you feel disgusted him. And fear Allah. Verily Allah is Recipient repentance, Most Merciful "[al-Hujurat: 12]

God also says.

"It means: And We verily created man and knows what is whispered by heart, and We are nearer to him than his jugular vein, (ie) when the two angels recorded deeds, a seat on the right and the others sat on the left. No one else was saying the words but in nearby angel who always hadirs supervisor "[Qaf: 16-18]

So is the word of Allah, the Exalted.

"It means: And those who hurt believers and mu'minat without mistakes they do, then they have been carrying sesunguhnya lies and manifest sin" [al-Ahzab: 58]

Dala Sahih Muslim Hadith no. 2589 is mentioned.

"It means: Narrated by Abu Hurairah that the Messenger of Allaah 'alaihi wa sallam once asked his Companions," Do you know what it ghibah? "They said,' Messenger of God and knows better. "He said," is you telling Ghibah things about your brother that he does not like "Somebody said, 'What if I'm talking about really have him?" He replied, "Then that means you have done to it ghibah , whereas if what you said was not available to him, then you have lied to him "

Allaah says.

"It means: And follow not something you do not know. Actually hearing, sight and hearts, all that will be questioned "[Al-Israa: 36]

Narrated from Abu Hurayrah that the Messenger of Allaah 'alaihi wa sallam said.

"It means: Verily Allah meridhai you on three matters and hate you in three too. God meridhai you if you only worship Allah alone and not mempersekutukannya and hold fast to the rope (religion) of Allah and do not you all broken to pieces. And God hates you if you like Qila wa Qala (say no based), many questions (which is not useful) and a waste of assets "[1]

Narrated from Abu Hurayrah that the Prophet alaihi wa sallam said.

"That means: Every child of Adam has been a part of that adultery will not be dielakkannya. Adultery in the eye is seeing. Adultery in the ear is hearing. Adultery is a tongue utter words. Adultery is fingered hand. Adultery is stepping leg. (In this case), a heart that has the desire delusion, and that proves kemaluanlah it or against it "[2]

Reported by Bukhari in his Saheeh hadith book no.10 from 'Abdullah ibn' Umar that the Prophet alaihi wa sallam said.

"It means: A Muslim is someone who other Muslims ganguan survivors of oral and hand"

Above hadith is also narrated by Muslim No.64 with lafaz.

"It means: There is a man who asked the Messenger of Allaah 'alaihi wa sallam," Who is the best Muslim? "He replied," Someone who people other Muslims who survived the disruption of oral and hands ".

Above hadith is also narrated by Muslim from Jabir hadith no. 65 with lafaz as narrated by Bukhari from Abdullah ibn Umar.

Al-Hafiz (Ibn Hajar al-Asqalani) explains the hadith. He said, "This hadeeth is general when ascribed to the oral. This is because oral allows to speak about what had past, which is happening now and also what will happen next time. In contrast to the hand. The influence of the hand is not as wide as the influence of oral. Even so, the hand can also have a large influence as orally, through writing. And the influence is also writing no less great with writing influence ".

Therefore, in a sya'ir mentioned:

I write and I'm sure at the time I write
My hand's gone, but his immortal writings tangannku

When you write a good hand, you are rewarded in kind
If hand writing ugliness, just waiting for a reply.

Narrated by al-Bukhaari in his Saheeh hadith book no. 6474 from Sahl ibn Sa'id that the Prophet said.

"That means: Anyone who can give a guarantee to me (to keep) what is between two and two-foot beard, so I gave him a guarantee to heaven"

What is meant by what is in between the two is the mouth of his beard, while what is in between his legs was pubic.

Al-Bukhaari in his Saheeh book no. 6475 and Saheeh Muslim in the book no. 74 hadeeth narrated from Abu Hurairah that the Prophet said.

"It means: Whoever believes in Allah and the Last Day should say good he or silent"

Imam Nawawi commented on this hadith when explaining the hadiths Arba'in. He explained, "Imam Shafi'i hadith explains that the purpose of this is that if someone wanted to say, let him think first. If the predicted word will not bring harm, then please he spoke. However, if the expected word that would bring harm or bring harm in doubt whether or not, then he should not talk ". Some scholars said, "If you had bought the paper for the angels who record the deeds of you, surely you will be more silent than to speak".

Imam Ibn Abu Hatim al-Busti Hibban said in his book Al-'Uqala Raudhah Nazhah wa al-Fudhala pp. 45, "People who have sense should be more quiet than talk. That is because how many people are sorry for speaking, and few are sorry for silence. The most wretched and most unfortunate part is getting people who always spoke her spoken, while the mind does not want to go ".

He said also in the case. 47, "People should be more sensible to use both ears rather than his mouth. He needs to realize that he was given two ears, and given only one mouth is that he listen more than talk. Often people regret later in life because of words spoken, while silence would never bring regret. And withdrew from the words spoken are not much easier than the interesting words that have already spoken. This is because usually when someone was speaking the words, words will master himself. Conversely, when not talking then he will be able to control the word-word.

He added at pp. 49, "Interpreting a reasonable under the control heart. When he was about to speak, then he will ask you to heart. If the word is beneficial to himself, then he will bebicara, but if not useful, then he'll shut up. As for the fools, his heart was under verbal control. He will speak everything I want to say by the verbal. Someone who can not keep his tongue means not understand the religion ".

[Retrieved from the books Bi Rifqon Ahlassunnah phenomenon Ahlissunnah Dealing Tahdzir & Hajr, author Shaykh Abdul Muhsin bin Hamad Al-Badr Al'Abbad, Issue Titian Hidayah Ilahi]